Majorityrights Central > Category: Anti-racism

Don’t Joke with Islam… or Jewish Interests, International Banksters, Neoliberals, Christian idiots, right-wing idiots, Negroes, mudsharks, La Razza…

“Unlike its predecessor Hara Kiri, Charlie Hebdo, the liberal-libertarian newspaper, has become one of the organs of the dominant ideology. They can recognize their own.”
                                                - Alain de Benoist

They recognize their own..
                                              Free speech for who?
                                     

As such, Tanstaafl’s account is even more descriptively accurate of those behind the policies of Charlie Hebdo - they’re an organ of “neoconservatism” (a Jewish platform):
http://age-of-treason.com/2015/01/13/charlie-hebdo-and-what-heebs-do/

And they recognize their own under attack..

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On the radio page now, Paul Weston, the man who managed to get himself arrested for reading from Winston Churchill’s The River War, talks to GW and DanielS about himself, his party, nationalism and the political climate, the nature of UKIP, blogging on the DT, that adventure in Winchester, and (even) the JQ.  He’s a good guy.  You should listen.

Upon Winchester Guildhall, Paul Weston quoted the following passage from Churchill’s “The River War”:

‘How dreadful are the curses which Mohammedanism lays on its votaries!,’ wrote Churchill.

‘Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy.

‘The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live.

‘A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity.

‘The fact that in Mohammedan law every woman must belong to some man as his absolute property – either as a child, a wife, or a concubine – must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men.

‘Thousands become the brave and loyal soldiers of the faith: all know how to die but the influence of the religion paralyses the social development of those who follow it.

‘No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith.’

Paul Weston’s “I am a racist”

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                                        Anti-immigration protests in Rome

People of Tor Sapienza interviewed by Italian TV networks say that they are forced to go out in the morning carrying a knife for fear of assaults, and that in the area every 100 metres there is an apartment building of squatters while “our own people have no home.”

They say that men and women are unemployed. A girl says that she’s about to lose her job and her mother and brother are jobless, so she’s going to ask for the hospitality of the immigrant centre: 30 euros a day, accommodation, food, and cigarette voucher— not a bad deal.

            - Enza Ferreri on anti-immigration protests

           
                            Two flew over Belarus

Richard Spencer’s experience of being fated to a ride a ski-lift to its conclusion in highly uncomfortable company prompts a story of my own fate on the chair.

In Richard’s case, fate had him stuck next to one Randy Scheunemann. Despite the discomfort, it was instructive (for me, anyway) to learn who this man was - an insider neo-con, influential during the W. Bush Administration and in fact, a member of Project For A New American Century, a.k.a., Operation Clean Break (to secure the ‘realm’ around Israel). Scheunmann was one of its loud voices advocating all of its wars and military operations going on behalf of Israel, using The U.S. and any other nation it could press into its service. But once out of a job with the “neo-cons” out of office, there he was, helplessly hovering, captive with an enemy.

My own experience in the fate of helplessly hovering did not have me placed in the company of an enemy, but with a man who was on amicable terms, could have been a good friend. Instead I ruined his day and caused a very uncomfortable, seemingly endless ski-lift ride to the top of Aspen Mountain. As this particular episode did not highlight the large fall of a once prominent man, but the pathetic bungling of normal relations, I intend to examine rather what I believe to be a non-trivial aspect – and that is the connection of fate. It is not my purpose to state that I have anything like a sufficient explanation yet for the meaning of fate. Rather, that I am compelled to believe in its more or less possibility – whereas I had not, and would not take the notion of fate seriously prior to experiences which I will recount.

Hovering with (people who should be) friends – a different kind of fate, the fate of a non-snob. Hovering with what should be friends above, friends below, friends on the level and not realizing who were and who were not friends - with bad effect.

Unlike Richard Spencer, I have been skiing exactly twice in my life. The first time was in the White Mountains of New Hampshire. Having taken my ski lessons and mastered what was called “the intermediate slope” quite handily, I developed a bit of hubris in my ability – at least for the intermediate slope. I tried the advanced slope once and could not even stand before falling and being jettisoned downward. Nevertheless, even little kids were whisking down past me and I could not believe how they did it – I only realized that I could not handle the advanced slope.

Satisfied nevertheless, I returned to my hostel that evening (but did of course I see an interracial couple on the way, in case anyone believes New Hampshire is immune). One of the townies was there talking about how he advocated Pat Buchanan, who was running for Presidency (was that the year he had a Negro running mate? Perhaps); it struck me as strange for a kid that young to be promoting Pat (whom I never thought to be very good - “rather than ‘the sewer of multiculturalism’ all Americans should integrate as English speaking Christians” - good thinking, Pat. No wonder the mainstream media kept you around as a convenient foil all those years), but I appreciated his defiant conservatism. New Hampshire was one of the few places where Buchanan could win. Fate was kicking in, the trance recollections before and during my recent trip to Europe from which I’d just returned were prompting me..

There were some English skiers there at the hostel. A couple of young lads and an older English gent there solo. I could not forget his name, as it was Hamilton. We talked candidly about race. He expressed his admiration at how Germany had built their country right back up after World War II. When discussing the problems of our respective European nationalities, he gritted his teeth and said, “Jews!” I was not ready to go there. I still needed to hold breadth that this may be in some part, if not primarily a distraction from deeper issues. It was probably not in that moment but somewhere in that evening that I felt myself being aware that I was outside of my normal consciousness, castigating (laced with the vilest profanity) the girls running the hostel, one from France in particular, for being a nation of feminist bitches. They apparently understood that this was a trance as they calmly instructed me the next morning that I had to visit North Hampton - as I had told them that they were going to tell me to go to North Hampton in the next few days to meet my fate among the greatest concentration of lesbians in The U.S., North Hampton being the proximity of two of America’s most prestigious women’s colleges – Smith and Mount Holyoke.

The parting with Mr. Hamilton did not go as I might have liked. It was clear that we were both dearly committed to defending Europe against liberalism and non-Europeans. I had told him in the trance state the evening before that you can trust a man if you can look him dead in the eye and he does not look away. The next morning Mr. Hamilton had a big smile on his face as he saw me (my trances always seemed to have a healing effect on people); we shook hands in parting, he looked me dead in the eye; but I turned my eyes away and a puzzled frown came across his face. Though I regret making myself didactically untrustworthy in that instant, I know now that I did that because I did not yet know enough to express full enough agreement with him. That day, Hamilton, a Thomas Hamilton rather, massacred school children in Dunblane, Scotland. So it must have been the 13th of March 1996.

Hubris meets Nemesis

My hubris in prevailing over the intermediate slope of the White Mountains is humbled by the Nemesis of Aspen’s “intermediate” slope.

The next and last time I went skiing was in March again, four years later, in 2000, a few weeks after my father passed away. I had to drive his car from New Jersey to my brother in Arizona. On the way I decided to try skiing again – this time in Aspen, Colorado, on Aspen Mountain precisely. I must have made an awkward sight in my Carhartt pants amidst all other people equipped in proper skiing attire. But such was my hubris, I had mastered the intermediate slopes in The White Mountains. I could do this, just as I am. I rented my skis, took a day pass and hopped on the ski-lift next to a guy maybe around my age, late 30’s, obviously a nice guy – as one who clearly had experience, he nevertheless told me not to worry about my pants; and gave me some tips; to watch what other people were doing and encouraged me to have fun. We proceeded to talk and he said that he enjoyed hot air balloon racing.

I quickly chimed in with the story of the two balloonists who had accidentally drifted over Belarus the prior September, only to be shot as helpless sitting ducks. As I recounted the story to him, I did what many of you would do - I laughed, because it was so ridiculous and pathetic: the thought of these two sitting ducks, helplessly hovering there, American passports in hand, pathetically shot down as they dangled above the doltish force of nature that is a neo-Soviet mentality.

My raucous, cynical humor was not well placed. A sudden pained expression came over his face. “These were my friends” he said..

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Remember This when you hear an official story from the kosher Media:

We are the Media .. I call it Wedia .. their media is the enemy…

Sooo…. we do our own research and we are not graduates of Brandeis, Harvard, U.C Berkeley, London School of Economics, or University of Chicago.

We have street experience , common sense , and advocate for our own people.. the people referred to as goy , gringo , honky , white boy , and shiksa.

If you disagree with us you are anti white.. and we walk away.. no arguments from our side .. we do not debate we agitate for our folk..

We are now the wandering Eury.. we are all over the world now .. we are growing powerful and we will prosper..

We created the internet .. that is our infrastructure.. no matter where we are .. yes they have made us revolutionaries for our folk..

Northern.. Southern.. Eastern.. Western European ..We are family.. We are strong..

We will create new institutions.. large families.. sustainable habitats ..

We will disconnect from Talmud Vision.. we will stay home away from college and professional sports.. we will stay out of casinos ( unless it is to encourage blacks , browns , and reds to get drunk and play poker )

We white men will stop watching sports, spend time with our families, and have more time and money to have large families. { no more fantasy football.. btw what a disgusting term}

We will create beautiful music again with inspiring lyrics.. such as this song..

Sons of Somerled.. only 4 seconds of an ad….... https://www.youtube.com/watch?v=G61AmCqtzN4

White Lives Matter ..Will Not Remain Silent

Love each other and no white on white violence..

- Stanistan (Stan Hess)

               
Die Linke’s parliamentary leader Gregor Gysi. Photo: DPA

Its egregious intentions betray its egregious misnomer as “The Left” by the YKW media. Whereas a White Left would be a union of the entire nation of native peoples and thus organized in entirety against immigrant imposition - these workers and beneficiaries being the theoretical equivalent of scabs - and the consequences of elite betrayal. Accordingly, a true European Nationalist Left would not be of just one class, say the workers, let alone be in representation of scabs (foreigners) - as the latter in particular would be defined properly not as The Left but rather as a Neo-Liberal concern imposed on the classification of native national interests. The reason for the misnomer is plain, the YKW and the sell-outs, particularly of the international corporatist order, do not want us to be clear in the organizational concern of that union, which is a merging, in fact an overlap, of the class with native nationalism. Instead they want it associated with what is most repugnant to our interests.

The YKW and corporate elite sell-outs are aligned in this perversion of class interests - you can be even more afraid now as they obligingly ask:

“What does the Left Party want for Europe?”

The “Left Party” (wink), read “neo-liberal” and ask rather, what union of your interests do they represent - i.e., how are they a leftist union for you as a native European? Particularly when they advocate (hyerpbolic) neo-liberal policies as such?

“Die Linke is now the third biggest group in the German parliament, but what do their politicians want for Europe?”

Gysi pretends the leftist, denouncing the The EU for “pursuing ‘neo-liberal’ policy:”

“Die Linke overtook rivals the Greens ... to become the country’s third biggest parliamentary group – and has since made waves in foreign policy by its outspoken condemnation of US spying and conciliatory attitude to Russia’s actions in Ukraine.

Their charismatic parliamentary leader Gregor Gysi added to his party’s critical stance towards the EU system in an interview with Die Zeit newspaper. ‘It is pursuing a neo-liberal economic policy and stands for the opposite of socialism,’ he said.”

But then his party pursues this policy on immigration -

“Mobility and Immigration

Die Linke’s policy on immigration stands out from major parties by appearing dramatically in favour of making Europe more refugee-friendly.

They claim to promote the ‘unconditional right to stay and proper accommodation, social protection and equal rights for all refugees.’

And according to their manifesto, they also support refugees’ free choice of which country they wish to seek asylum in, as well as demanding the dissolution of EU border agency Frontex.”

You can’t get much more neo-liberal than that.

What does that have to do with the unionized representation of native European national interests?

We hear nothing representing the unionized interests of native European nationals in YKW media. Our interests are ignored and obfuscated beginning with the very terms, with the deliberately confusing mis-designation of neo-liberal policy - immigration and non-native imposition in particular - as “The Left.” By contrast, designating the proper representation of native European national interests as The White Left is to distinguish it from the liberal and Jewish affectations imposed on native European nationalist interests by The Red Left.

http://www.thelocal.de/20140514/what-do-die-linke-want-for-europe

                                 
                                      Gysi in his Soviet permutation
——————————————————————————
More past wind across the German border from “The Left”:

“The greatest danger of all is to allow new walls to divide us from one another. The walls between old allies on either side of the Atlantic cannot stand. The walls between the countries with the most and those with the least cannot stand. The walls between races and tribes, natives and immigrants, Christians and Muslims and Jews, cannot stand. These now are the walls we must tear down!”

A few weeks ago Daniel sent a request to Frank Salter, author of On Genetic Interests, to consent to be interviewed for MR Radio.  He was then in the process of a double-session interview with Red Ice.  We hope he might be interested in a more intellectually demanding approach to his thesis in OGI and his hopes for European peoples in the West.  He was unavailable.

In anticipation of a positive reply from Dr Salter I had scribbled down some questions – heads of discussion, really - which I hoped to put before him.  It is unlikely that they will be asked in that form now.  I thought they might be of interest to readers all the same, duly embroidered with some of my own understandings which would have emerged in the discussion.

1. Academics, science and politics

Dr Salter, you describe your profession as that of a political scientist and ethologist engaged in studying the motivational and organisational aspects – the laws that are at work, if you like -  in human group dynamics.  In the process you have afforded us all some unique insights into normative human behaviour, most particularly in the central thrust of On Genetic Interests.  Purely for myself, I would like to thank you for that; and I’m sure very many others with our politics would feel the same.

(a) Can I begin by asking how you see yourself and your work?  Is an ethologist like you, with his basis of work with empirical data, fundamentally of the humanities or the sciences?  How do your politics, which are clearly quite nationalist, influence your selection and formulation of research projects?  Do you have to make additional efforts to function as a disinterested researcher, while your peers down the corridor in the politics and sociology faculties are quite free to operate as de facto campaigners for progressive causes?

(b) More than a decade since the death of Stephen J Gould, and with the Sociobiology Study Group a forgotten entity, what is your assessment generally of the state of truth-speaking in the biological sciences, in particular about human difference?  Would you say that the era of strict censorship has passed, and academic freedom now obtains?  Or has the focus merely moved from a rigid control on what can be studied to a more subtle but no less widespread control of how studies can be framed, how results can be presented, and so forth?

(c) What kind of reception have your conclusions had among your academic peers?  For example, has EGI, as a concept, been discussed by, or even incorporated in the thinking of, other political scientists with your ethological focus, or that of evolutionary biologists and psychologists, or even sociologists?

2. Politics and the public discourse

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